Mondial Article (Winter 2025)
World Citizenship: A Recent Phenomenon With Ancient Roots

David Gallup
David Gallup specializes in human rights, world citizenship, and world law education. He is President and General Counsel of the World Service Authority a global public service human rights organization founded in 1954. He is also a Board Member of Citizens for Global Solutions, creator of the World Citizen Club initiative, and Convenor of the World Court of Human Rights Coalition.

Alexandre MacIsaac
Alex MacIsaac is the Executive Director of the World Federalist Movement – Canada. Involved in world federalist projects since 2017, his academic background in global public policy and work experience in administering federal elections were critical in solidifying his commitment to democratic reform.
Currently, every national government in the world establishes citizenship based on the legal principles of jus sanguinis and jus soli. Some countries only consider someone to be a citizen if their parents, grandparents or earlier relatives were citizens—the right of the blood (sanguinis) or inheritance. Other countries allow for citizenship by birth “in the country”—the right of the land (soli). While others allow for both.
Over the years, humans have dreamed of a united humanity and some have claimed that status. Ancient Hindu texts, Socrates, Dante, Tennyson, Bertha von Suttner, Lola Maverick Lloyd, and others have considered the concept of cosmopolitanism as a mission for humanity. Jean-Paul Sartre wrote, “Nous sommes des sous-hommes à la recherche de notre humanité” (We are sub-humans searching for our humanity).
These concepts of human unity were established prior to science confirming that humans all share the same DNA—that we are all related. Sages, wisdom-givers, and teachers shared this holistic thinking long before any official acceptance of biological equality between human beings at the scientific level. The global recognition of our one human species is a more recent phenomenon than many may be aware. Less than a century has passed since intergovernmental organizations were created with the intention to peacefully unite humanity, such as the League of Nations and the United Nations. Those early 20th century leaders did not have the benefit of instant communications where anyone in any corner of the world can connect online beyond any man-made borders as empowered individual world citizens.
Not only do our human technology and communications unite us, but also our status as world citizens unites us. Both the jus sanguinis and jus soli principles affirm our world citizenship status. We are all born on Earth – the land is our home planet. We are all born of human parents—our DNA is homo sapiens.
Citizenship is our engagement with, and exercise of, our rights and duties within a particular communal framework—which now happens to be global. World citizenship also includes a feeling of membership in the community of humans, and an ability to participate in governing our world.
Every day we interact with individuals throughout the world community, either online, through travel, or in person. Every day we also interact with our natural environment. The world community today is now more globalized than ever; in all aspects of human endeavor, except for national politics, we exist in one world. How do we ensure that our interactions in this one world remain peaceful, just, equitable, and sustainable? With a common allegiance to global democratic institutions, to protecting humanity as a whole, and to safeguarding the Earth, world citizenship links us all together for the good of the one and the many.
From social and economic perspectives, considerations of the “good of the one and the many” and “global public goods” challenge the us-versus-them mentality of unabashed competition and ever-increasing growth that negatively affect the human work force and the natural environment. Formerly self-centered economies and the well-being of national populations have been reframed as a universal whole, shedding light on social justice and sustainable economics and their application in a globalized context. Our fate is intertwined, whether in terms of justice, economics, climate change, world wars, or other global calamities.
When humans interact within the framework of separate, competing nation-states, governments inherently raise concerns over migration (the movement of people), trade (the movement of goods), and capital (the movement of money). National leaders feel compelled to establish strict border controls, not only placing restrictions on human travel but also on the exchange of goods and services. These restrictions and self-imposed barriers between people lead to violations of human rights, trade wars, and potentially to violent conflict.
The modern world federalist and world citizen movements were born out of the disunity, lawlessness, and devastation of the Westphalian border system and two world wars. To move beyond such unstable, unsustainable, and violent interactions, political thinkers and activists developed plans for organizing humanity under the global rule of law, such as the League of Nations, the United Nations, and world federal government. The Universal Postal Union, for example, provides structure for humans to communicate with each other in a peaceful and efficient manner.
The world federalist and world citizen movements continue to educate the world public about the importance of coming together as a united humanity both as how we see ourselves and how we govern our world.
According to former WWII bomber pilot and World Citizen Garry Davis, we humans need to reclaim our sovereignty as individuals linked to a united humanity and begin to govern our world together. We need to develop and implement the global identity and institutions of law that will help humans live together peacefully with each other and sustainably with the Earth. This global identity is world citizenship, and those global institutions, such as a World Court of Human Rights, comprise the yet-to-be fully functioning global governmental system.

Garry Davis, “World Citizen Number One,” displays his passport in 1957. Source: World Nationaal Archief (Netherlands).
We can all reaffirm our status as world citizens because we each have the right to choose our own political allegiance as per Articles 15 and 21 of the Universal Declaration of Human Rights. When you claim world citizenship you do not give up any other allegiance; you simply add an allegiance to humanity and the Earth.
As an organizational partner to the World Federalist Movement-Canada and Citizens for Global Solutions, the World Service Authority provides the service of issuing documents of global identity and travel such as the World Citizen Card and the World Passport. The World Passport represents the inalienable human right of freedom of travel on planet Earth, even if that innate right is not always recognized consistently by all nations. The World Passport is premised on the fundamental oneness and unity of the human community.
By identifying as world citizens legally, politically, and officially, we can begin to unite humanity under the banner of universal rights and world federation. Rights are innate and unalienable. Rights are universal and inclusive whereas national governments are partial and exclusive. The level at which we must claim our rights is global.
We know that we only have one world. For now, it’s our only home. To achieve this vision of a united humanity, we must each recognize that the world is our country, and we are all world citizens.
Mondial is published by the Citizens for Global Solutions (CGS) and World Federalist Movement — Canada (WFM-Canada), non-profit, non-partisan, and non-governmental Member Organizations of the World Federalist Movement-Institute for Government Policy (WFM-IGP). Mondial seeks to provide a forum for diverse voices and opinions on topics related to democratic world federation. The views expressed by contributing authors herein do not necessarily reflect the organizational positions of CGS or WFM-Canada, or those of the Masthead membership.