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During the summer of 2012, when I was a research associate at GlobalSolutions.org, I began a research project that dealt with the issue of nuclear terrorism. It was a labor of strangelove. About eight months later, this project has resulted in "Preventing Nuclear Terrorism: Nuclear Security, the Nonproliferation Regime, and the Threat of Terrorist Nukes." This research paper seeks to analyze this nightmarish threat. Among the questions that this paper will seek to answer are:
- From which states would a terrorist-controlled nuclear weapon be most likely to originate? Why are these states such unique threats?
- What has the US done to counter the proliferation threat posed by these countries?
- What international institutions are currently in place to prevent this kind of unauthorized nuclear proliferation?
- What additional steps can the US and the international community take to prevent nuclear materials from falling into terrorist hands?
It is sometimes tempting to dismiss the nuclear threat as a relic of the Cold War. That, after all, was the era of the A-Bomb and the H-Bomb, of "duck and cover" and MAD (mutually assured destruction). And yet, to adopt such a viewpoint is to ignore the reality that, in the post-Cold War world, the nuclear threat has, indeed, changed, but is far from disappearing entirely.
In a development sure to spark renewed tensions between the Chinese government and the Vatican, a Catholic bishop has reportedly been detained by Chinese authorities after announcing his resignation from the state-sponsored Chinese Patriotic Catholic Association (CPCA).
The bishop, Thaddeus Ma Daqin (pictured above), is reportedly being held in a seminary near Shanghai, where he is barred from contact with the outside world. During his Saturday ordination ceremony, Ma announced that he was resigning from the CPCA, declaring that "once you assume your pastoral job...your body and heart should be completely focused on pastoral things and evangelization." This resignation was apparently perceived as a threat to the authority of the Chinese government, which exercises official supervision over China's Catholic population through the CPCA.
Since assuming political control over Hong Kong in 1997, the Chinese government has found itself subject to frequent criticism from pro-democracy advocates who argue that its policies have curtailed the political freedom of Hong Kongers. Nevertheless, despite these setbacks, the island remains one of the few areas of China's sovereign domain where individuals can gather in protest without being swiftly repressed by the government.